Please listen to AARN intern, Corey Shaw, and his podcast on Brown Grove Virginia. Brown Grove is a historic African American community whose roots dates back to 1729. For decades, this community has been faced with decades of Environmental Racism. Beginning with Interstate-95 in the ‘70s, Brown Grove is host to a number of heavy polluting industries. To name a few, Hanover County Municipal Airport, a cement plant, and a truck stop. The discontent had grown over the years. When Wegmans circumvented the community to build a distribution center, the community responded in force. Today, organized as the Brown Grove Preservation Group (BGPG), the community is advancing their quest for fundamental human right, a moratorium on further industrial development, and the respect and dignity that this historic community demands.
DSLUE was formed by three Missouri family groups, descendants of people enslaved by the Jesuits and made to build and sustain Saint Louis University from 1823-1865. In 2021, these families came together to honor their ancestors, to preserve heritage and legacy and to seek reparative justice for the generational devastation that enslavement had on their bloodline. In other words, their mission is to commemorate, preserve, educate, and seek repair through the creation of a 501(c)(3) heritage preservation and cultural education association.
DSLUE is currently working on several initiatives that will aid them in their goals. In the coming weeks they will launch their website, www.dslue.org, which will host historical data and analysis on St. Louis’ history of enslavement with support of scholars, Dr. Kelly Schmidt and Ayan Bashir, leading historians in the field of Jesuit enslavement. The website will act as a central location where people can learn about this history, ongoing research, genealogy, advocacy and current DSLUE initiatives, programs and events. There is currently a campaign designed to suppress the truth of the history of this nation, and DSLUEs efforts are to ensure that America’s true history is brought to the masses for generations to come. One of the ways DSLUE is working to bring awareness about their journey is the creation of a short documentary film called “Who Are The DSLUE,” and efforts to get funding for a full length documentary film are underway. The organization is also working on hosting its first annual DSLUE Family Heritage Week, kicking off June 11, 2022, offering opportunities for ancestral commemoration and memorization.
DSLUE is working to bring together not only descendants of those who were enslaved during the Jesuit slaveholding diaspora, but other descendant communities, like those of Brown Grove and Tulsa, to support one another in their efforts for healing and for justice.
AARN is proud to work alongside the Descendants of the St. Louis University Enslaved (DSLUE) on their efforts to secure reparations!
In December, AARN published a letter urging the New York Landmarks Preservation Commission to act upon the Request for Evaluation of Colored School No. 4 for designation as an Individual Landmark.
This April, Eric K. Washington gave a talk on the topic, speaking on the legacy of former Colored School No. 4 in Chelsea. Eric K. Washington, an independent historian and author, endeavors to reconnect forgotten history to present landscapes through articles, talks and tours. His extensive work on Colored School No. 4 is a critical reminder of the City’s segregationist education policy and history, which is not yet widely discussed or well-understood.
“Colored” schools were the cultural centers of New York’s African American communities, and this school became a pillar to the immediate community. It also was integral to an informal network of other African American schools, churches, enterprises, missions and societies that anchored the growing Black enclaves of lower Manhattan. It is vital to preserve this last remaining “colored” school in Manhattan to commemorate African Americans’ heritage in the City.
Learn more in Eric K. Washington’s presentation here.
We are happy to announce a few updates to our redress map. Notably, we have added reparation subheadings under each entry to provide more details into the efforts. For example, while looking at examples of satisfaction-oriented redress, you can now see if it is an apology, acknowledgement, commemoration, or historical analysis (amongst others).
As well, 42 new entries were added, including a brand new section to the map: West North Central. Lastly, land loss and discrimination have now been added as historical injustices.
In the coming months, we will continue to add to the map, with a specific focus on placing the descendant communities at the forefront of redress efforts. You can find AARN’s redress map here.
On April 1st and 2nd, AARN participated in our 3rd Annual Reparations Conference: Reparations 2022!
Reparations 2022 brought together leading reparations advocates and activists to share strategies and strengthen efforts. The online program brought in over 100 participants, while the in-person cohort, which convened at Howard University’s Thurgood Marshall Civil Rights Center, hosted 45 representatives from 17 municipal reparation efforts across the country. The conference was created as a collaboration between FirstRepair, African American Redress Network (AARN), and the International Center for Transitional Justice (ICTJ).
Participants commented on the quality and depth of panels, presentations, and conversations experienced throughout the conference. A conference report is forthcoming. This report will be co-authored by community members present both online and in-person.
On November 20, 2021, AARN participated in Barnard College’s Undesign the Redline symposium. Undesign the Redline @ Barnard is an interactive exhibition combining history, art, and storytelling with community outreach and collaboration in order to reckon with systemic racism by examining the legacy of redlining in Barnard and Columbia’s neighborhood.
Following efforts to map the history of redlining in Morningside Heights and Harlem to its present day legacies, AARN presented on how to remedy the redline. Using a human rights framework, Dr. Linda Mann, James Lennox, Corey Shaw Jr., Irene Jang, and Claire Choi explained the necessity of reparations for those who have been subjected to this redlining, and what such reparations may look like.
Watch the video now to learn more:
Reparations 2022 will bring together leading reparations advocates and activists to share strategies and strengthen efforts. The online program will take place April 01, 9:00am to 4:30pm EST and April 2nd, 9:00am to 4:00pm EST. The in-person cohort will convene at Howard University’s Thurgood Marshall Civil Rights Center, DC with 45 representatives from 17 municipal reparation efforts across the country. The conference was created as a collaboration between FirstRepair, African American Redress Network (AARN), and the International Center for Transitional Justice (ICTJ).
The online conference agenda is provided below. This will be a powerful and inspiring conference. We hope you can attend as many sessions as possible.
To register and participate, please sign up using the following link: https://bit.ly/Reparations2022. See you there!
In 1In 1860, two white men sailed to Africa with the intention of kidnapping Africans and bringing them back to Mobile, Alabama without anyone finding out. Margaret Brown’s new film “Descendant” tells the story of these men, their “success,” and more importantly, the 100 enslaved peoples that were brought to America on the Clotilda ship long after the Act Prohibiting Importation of Slaves was signed. The film traces the ancestry of current residents of Africatown, Mobile, Alabama, and provides these descendants with the opportunity tell their stories and the stories of their family and community, since the time of the Clotilda.
“Descendant” aired at the 2022 Sundance Film Festival, and was recently purchased for distribution by Netflix and the Obama production company Higher Ground. The film promises to address Black erasure, both in its content and in its mere existence. This movie is a breakthrough in knowledge and education, and will hopefully pave the way for more research to be done on the lives of enslaved people and their descendants.
Local officials have failed to publicize the film, vastly ignoring the mass praise the film has received–despite Brown, “Descendant” creator, being a resident of Mobile, Alabama herself. In order for this film to truly succeed in counteracting centuries Black erasure, it is necessary for local leaders to embrace present efforts to recognize the horrors of the past.
The movie focuses on one central question: how can we best remember our past? AARN is currently working with Africatown to establish a walking tour of the cemetery, another means by which to tell the stories of those who were brought to Mobile against their will. For more information, visit our page on technical assistance.
From The Brown Grove Preservation Group.
This is your opportunity to let your voices be heard! We ask that you please help us protect surrounding communities and the public who use these roads by submitting a letter to VDOT. We encourage the public to provide comments in support of changing the recommendations for Peaks and New Ashcake Roads to “Recommended for Approval” and to reiterate the need for restrictions on Ashcake and Atlee Station Roads. Written comments are due no later than Thursday, Dec. 16th, 2021. All comments will be reviewed through the VDOT chain of command, with the ultimate decision to be made by the commissioner.
Please click on the link to sign a template letter or you can write your own. It’s your choice!
We thank you for your time!
During the past month, AARN has been meeting with Major Joe Womack who is a retired Marine, a resident of Africatown, and an alumnus of the Mobile County Training School, and Anderson Flen who is also an alumnus of the Mobile County Training School and a former resident of Africatown.
Africatown was founded by enslaved people from Africa who were illegally brought to the United States (US) on board the Clotilda. The Clotilda was the last transatlantic voyage of enslaved peoples to arrive to the US in 1860. Federal law made it illegal to transport captive people from Africa to the US in 1808. Meaher, who had chartered the schooner, successfully avoided federal arrest and individuals were separated and enslaved upon arrival to the shores of Mobile, Alabama.
Five years later, following the close of the Civil War, approximately thirty of the enslaved ship-mates reunited. They desired to return to their homeland, but were unsuccessful. The ship-mates pooled their resources to purchase land and established African Town, now known as Africatown. The community members self-governed similarly to their homeland including a chief and two judges. They erected a church and school. They advocated for their rights and fought to vote. Several members even sought reparations for injuries or as pensions for freed people. Africatown remained self-governed until 1960.
One of the historical traditions of Africatown was the annual Lantern Walk. This walk was held yearly to pay homage to the Elders and Ancestors of the Clotilda. Last held in the late 1950s, this historical tradition is about healing, growth, and remembering. As Anderson notes, ‘the lantern walk is about getting the young people to understand we didn’t do this alone, we need to honor where we came from.” The Mobile County Training School Alumni Association is working to restore this significant historical ceremony with support from AARN and the International Center for Transitional Justice (ICTJ).
On January 3, 2022, AARN and ICTJ plan to meet with Africatown descendants and community leaders to learn about their vision for recreating the lantern walk and developing a walking tour of their community. The Lantern Walk will be completed by June 2022. High school graduates will take part in the traditional ceremony and complete the lantern walk at the Old Plateau Cemetery, the final resting place of enslaved Africans, African-Americans, and a Buffalo Soldier. Anderson Flen’s theme of the Lantern Walk is “Bringing the Darkness to the Light.”
On December 2nd, Brown Grove and Hanover residents provided arguments against any truck, or truck and trailer traffic along the roads of their community. The hearing was in response to the increase in traffic expected as a result of the Wegmans distribution center. This 1.1 million square foot facility will require an estimated 2800 vehicle trips daily. The resulting environmental harms will add to existing injustices from the local airport, cement manufacturer, truck stop, and I-95. Please listen to community testimony at 27 minutes to 1.06 minutes.
by James Lennox, AARN Student researcher
For the past semester I have been working on independent research study on heirs property. Heirs’ property refers to instances when there is no clear title or deed. This research has been performed in collaboration with AARN and Reparations4Slavery. Reparations4Slavery is a group out of Denver, Colorado, that focuses on involving white people in the process of reparations. One of the ways they do this is through their online portal that chronicles the history of racism in America, as well as modern forms of institutionalized racism that continue to harm Black communities across the country. My research will be used to update their portal on Black land loss, with a specific focus on heirs’ property. In addition, AARN is creating a repository of oral histories to chronicle reparation efforts.
I have been fortunate to perform oral histories with a wide range of individuals including victims of black land loss, a white reparationist, and an attorney with a focus in heirs’ property law. These interviews were a valuable experience that shaped my understanding of Black land loss and the forms of institutionalized racism that continue today.
Image credit: Ranells, N. (Aug. 31, 2021). NC Cooperative Extension, Wills & Heirs Property: Protecting Black-Owned Land.
On November 19th – 20th, Barnard College held a symposium, Undesign the Redline. Researchers, organizers, artists, and activists convened at the conference deconstructing the history of racially discriminatory zoning in American cities. Panelists discussed the intersections between residential segregation and education inequity, environmental racism, technology, and the roles that art and storytelling play in preserving and reclaiming the histories of redlined communities.
AARN opened the second day of the conference with Reparations: Remedy the Redline, a session devoted to examining the ways that local reparations efforts may begin to redress the harms experienced by segregated Black communities. Panelists included AARN Co-Founder Dr. Linda Mann and student researchers Claire Choi, Irene Jang, James Lennox, and Corey Shaw. Beginning with a discussion of the necessity of reparations under international human rights law and AARN’s model of repair, panelists then turned to two of AARN’s partnership projects as case studies: Brown Grove, Virginia, and Evanston, Illinois.
In Brown Grove, AARN has provided legal and capacity-building support to local activists defending their community against industrialization and erasure. Presenters discussed the importance of oral history and multidisciplinary, community-centered advocacy in combating environmental racism.
Turning to AARN’s data-driven research, panelists then discussed the case of Evanston, Illinois, which made history this year as one of the first cities in the nation to implement local compensatory reparations legislation. In Evanston, AARN collaborated with former 5th Ward Alderwoman Robin Rue Simmons to conduct an impact study establishing the history of discriminatory housing policies implemented by the city and enduring harms to Black Evanston residents. Currently, AARN is in the process of conducting an economic calculation of the positive impacts of reparations on Black wealth accrual.
The presentation concluded with panelists sharing reflections about their work with AARN. To learn more about the Undesign the Redline symposium and exhibit, visit undesign.dhcbarnard.org.
This past weekend, AARN with support from the International Center for Transitional Justice hosted a two day retreat for the community of Brown Grove, Virginia. Starting on Saturday, November 6th, the community engaged in powerful reflection on their history and the work they have done thus far. As a collective, they centered their principles in their organizational structure. Among all else, they are driven by the pride they feel for their history and their desire to preserve what their ancestors fought to protect .
On the final day, the Brown Grove Preservation Group defined their future—laying out their visions for all that is to come. Their ambitions for the future paired with the principles at the heart of their efforts attracted several local and state organizations looking to collaborate (VEJC, RASR, & many more). At the outset of the retreat, the community of Brown Grove is in a much better position to capitalize on the momentum they have already built.